Quotes on Psychology

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.. [there are] people who, according to the best data available, have been starved for love in the earliest months of their lives and have simply lost forever the desire and the ability to give and to receive affection.
Other broader aspects of the attempt to seek safety and stability in the world are seen in the very common preference for familiar rather than unfamiliar things, or for the known rather than the unknown. The tendency to have some religion or world-philosophy that organizes the universe and the men in it into some sort of satisfactorily coherent, meaningful whole is also in part motivated by safety-seeking. Here too we may list science and philosophy in general as partially motivated by the safety needs....
Script analysis is then the answer to the problem of human destiny, and tells us (alas!) that our fates are predetermined for the most part, and that free will in this respect is for most people an illusion.
The neurosis in which the search for safety takes its clearest form is in the compulsive-obsessive neurosis. Compulsive- obsessives try frantically to order and stabilize the world so that no unmanageable, unexpected or unfamiliar dangers will ever appear.
Rather than living our lives ourselves, we are lived by unknown and uncontrollable forces.
The reason I'm not a neurobiologist but a cognitive psychologist is that I think looking at brain tissue is often the wrong level of analysis. You have to look at a higher level of organization.
One of the surprising discoveries of modern psychology is how easy it is to be ignorant of your own ignorance.
Whenever two people meet, there are really six people present. There is each man as he sees himself, each man as the other person sees him, and each man as he really is.
One of the perks of being a psychologist is access to tools that allow you to carry out the injunction to know thyself.
..the average child in our society generally prefers a safe, orderly, predictable, organized world, which he can count on, and in which unexpected, unmanageable or other dangerous things do not happen, and in which, in any case, he has all-powerful parents who protect and shield him from harm.
It is just the ones who have loved and been well loved, and who have had many deep friendships who can hold out against hatred, rejection or persecution.
...love is not synonymous with sex. Sex may be studied as a purely physiological need. Ordinarily sexual behavior is multi-determined, that is to say, determined not only by sexual but also by other needs, chief among which are the love and affection needs. Also not to be overlooked is the fact that
the love needs involve both giving and receiving love.
When the rules are more important than people, destructiveness is inevitable.
Love and affection, as well as their possible expression in sexuality, are generally looked upon
with ambivalence and are customarily hedged about with many restrictions and inhibitions.
What a man can be, he must be.
The child needs an organized world rather than an unorganized or unstructured one.
Social psychology is especially interested in the effect which the social group has in the determination of the experience and conduct of the individual member.
A want that is satisfied is no longer a want. The organism is dominated and its behavior organized only by unsatisfied needs. If hunger is satisfied, it becomes unimportant in the current dynamics of the individual.
The whole trend of your previous education and all your habits of thought are bound to make you into opponents of psychoanalysis.
Another peculiar characteristic of the human organism when it is dominated by a certain need is that the whole philosophy of the future tends also to change. For our chronically and extremely hungry man, Utopia can be defined very simply as a place where there is plenty of food.
A sane society is that which corresponds to the needs of man — not necessarily to what he feels to be his needs, because even the most pathological aims can be felt subjectively as that which the person wants most; but to what his needs are objectively, as they can be ascertained by the study of man. It is our first task then, to ascertain what is the nature of man, and what are the needs which stem from this nature.
The concepts of individuation and belonging have been portrayed as inherently adversarial. Typpically, the belief is that one is attainable only at the expense of the other. [...] Individuating is not an escape from belonging. Belonging need not be an engulfing, confining, or restricting experience. We believe that it's possible to intergrate these processes. In other words, we think of individuation and belonging as complementary in nature. You cannot truly belong unless you can detach. Individuation and belonging represent a natural dialectic. The more connected you are, the freer you are to venture out and find yourself. The more secure you feel as an individual, the freer you are to be involved in relationships with others, to belong without fear of engulfment or enslavement.
Injustice, unfairness, or inconsistency in the parents seems to make a child feel anxious and unsafe.
Neurons that fire together wire together.
Evolutionary psychology is one of four sciences that are bringing human nature back into the picture.
...parental outbursts of rage or threats of punishment directed to the child, calling him names, speaking to him harshly, shaking him, handling him roughly, or actual physical punishment sometimes elicit such total panic and terror in the child that we must assume more is involved than the physical pain alone.
Our social pattern is such that the successful man is not supposed to be afraid or bored or lonely. He must find this world the best of all worlds; in order to have the best chance for promotion he must repress fear as well as doubt, depression, boredom, or hopelessness.
Man is born as a freak of nature, being within nature and yet transcending it. He has to find principles of action and decision making which replace the principles of instincts. he has to have a frame of orientation which permits him to organize a consistent picture of the world as a condition for consistent actions. He has to fight not only against the dangers of dying, starving, and being hurt, but also against another anger which is specifically human: that of becoming insane. In other words, he has to protect himself not only against the danger of losing his life but also against the danger of losing his mind.
... we may say of the receptors, the effectors, of the intellect and the other capacities that they are primarily safety-seeking tools.